Thursday, October 2, 2014

Ancient Pervert 'Ravana'

Kalidas said “उत्सवप्रिया: खलु मनुष्याः” means all people love festivals because the celebrations enable them to forget their miseries and enmity and build new bridges of love and friendship. Festivals have been around for ages, it gives us relief from our day to day life. It gives sense of relief & rejuvenation to people suffering for stress. There is no doubt that we like our festival to be fun & full of enjoyment. If heart of festivals is fun & enjoyment, soul of the festival would be its capability to teach us philosophy of life. Celebrations of festivals are done by all cultures around the world. Preservation of heritage values is one of the outcomes of festival celebration.

It’s fashionable by one section of our society to criticise and degenerate our festivals. With advent of social media voice of such degeneration and ridicule has been amplified. Social media has also given voice to counter such mindless ridicule of our festivals & deities. But at the same time there is lot of dogmas which we have in our festival, which our society has been following without having critical review. Mindless vulgar Bollywood songs used to celebrate Govinda, Ganpati Visarsan, Navratri or holi is just demeaning to idea of this individual festivals.

Tomorrow we are going to celebrate Vijayadashmi or Dussehra. We celebrate the victory of good over evil. There is much significance of this day. However I would like to talk about Victory of Rama over Ravana. Tomorrow I expect people to start circulate joke on Rama and Ravana. Like there will be many jokes coming to your inbox, whatsapp, email etc. Some of the jokes will try to make hero out of Ravana and make Ram villain. Usual suspects, including so called feminists might declare their love for Ravana and hatred for Rama.
In the same of sarcasm and humor, some of us would like to peddle lie and make hero out of ‘Ancient Pervert’ Ravana.

रावण के १० सर, २० आखें, पर नज़र एक ही लड़की पर,
आपका एक सर, दो आँखे, पर नजर हर लड़की पर,
अब बताओ असली रावण कौन?   

I have no issues with second line of the joke, may be intention of the joke is to do introspect and change the way we look at the women. Yes we should change the way we look at women and make India better place in terms of women safety. However I have problem with propagating lie, which is to say Ravana was only committed to one woman. With my limited knowledge I have tried to find some reference to perversity of Ravana.

Ancient Pervert ‘Ravana’

There are many stories and sources about Ravana, from most authentic source as Valmiki Ravana to various other puranas. I have reproduced some of reference of Valmiki Ramayana and some of the known texts in this posts. Valmiki Ramayana projects Ravana as most pervert guy. Let us start with his conversation with Sita in Lanka, where he tries to persuade Sita to marry him. Ravana while trying to reason with Sita in Sunderkand says

स्वधर्मो रक्षसां भीरु सर्वथैव संशयः |
गमनं वा परस्त्रीणाम् हरणम् सम्प्रमथ्य वा || -२०-[1]

"O one with fear! Obtaining women belonging to others or abducting by force is the righteous deed for ogres by all means. There is no doubt in this."

Will any of the self-respecting women accept a guy like Ravana? I guess answer will be quite clear. I don’t think so even by todays context such guys deserves to be hero.

Let us look at some women, apart from Sita, who became victim of Ravana. Valmiki Ramayana and Uttar kand has references of perversion of Ravana.



Vedvati[2][3]

Vedvati was daughter of Kushdhwaj. It has been described in Uttar kand that Vedvati was quite brilliant and beautiful lady. At very young age she started vedic recitation. Ravana out of impulse of lust first proposed marriage, but when vedvati refused his proposal, he raped her. Vedvati could not bear this transgression on her mind and body, hence Vedvati burned herself. But she cursed Ravana that she will be cause of Ravana’s death. It is also said that Vedvati was reborn as Sita.

Punjisthala

In Yuddha kand(Valmiki Ramayana), when one of rakshasha “Mahaparsva” provokes Ravana to rape Sita. This is what Ravana said in

महापार्श्व निबोध त्वम् रहस्यम् किंचिदात्मनः |
चिरवृत्तम् तदाख्यास्ये यदवाप्तम् पुरा मया || -१३-१०

“O, Mahaparsva! Know a little secret about me. I shall tell you an incident, which occurred to me long ago."

पितामहस्य भवनम् गच्चन्तीम् पुञ्जिकस्थलाम् |
चञ्चूर्यमाणामद्राक्षमाकाशेऽग्निशिखामिव || -१३-११

"Once I saw a celestial nymph, Punjikasthala (by name) flashing like a flame, concealing herself in the sky and proceeding towards the abode of Brahma."

सा प्रसह्य मया भुक्ता कृता विवसना ततः |
स्वयम्भूभवनम् प्राप्ता लोलिता नलिनी यथा || -१३-१२

"She was made unclothed by me and was enjoyed forcibly. Thereafter, appearing like a crumpled lotus, she went to the abode of Brahma."

तच्च तस्य तदा मन्ये ज्ञातमासीन्महात्मनः |
अथ सम्कुपितो वेधा मामिदम् वाक्यमब्रवी || -१३-१३

"I think that the matter was made known to the high soled Brahama and then the enraged Brahma spoke to me the following words:”

अद्यप्रभृति यामन्याम् बलान्नारीम् गमिष्यसि |
तदा ते शतधा मुर्धा फलिष्यति संशयः || -१३-१४

"From today onwards, if you revel with any other woman forcibly, your head then undoubtedly will break asunder into a hundred pieces."

इत्यहम् तस्य शापस्य भीतः प्रसभमेव ताम् |
नारोहये बलात्सीताम् वैदेहीम् शय्ने शुभे || -१३-१५

"Fearing the curse given in this manner by Brahama, I am not violently making Sita the daughter of Videha, to mount on my beautiful bed forcibly."

Curse by Brahma was main reason why he could not rape Sita. Curse was given by Brahma because he was serial rapist/offender. I will not talk about whether punishment given by Brahma is appropriate or not, because that’s not point I want to highlight here.

Rambha[4]

Rambha was one of apasara, who also was raped by Ravana. Rambha was wife of Nal Kuber. Nal Kuber was son of Kuber. Kuber and Ravana were step brothers. Rambha pleaded before Ravana he should spare her because she is was his daughter in law. However Ravana went on with his perverted act and he raped her. It is also said that Nal Kuber also cursed Ravana.

Vaidyanath Jyotirling Story[5]

Ravana got jyotirling as ashirwad from lord shiva, he wanted to take this jyotirling back home in lanka. Condition of giving jyotirling by lord shiva was that jyortirling should not keep on earth. Once it is kept on earth no power in universe can remove it from that place. While on journey he wanted to urinate, at that time lord ganesha came in garb of shepherd and offered him help. Ganesha informed him that he can carry ling but he will call for Ravana if Jyotirling becomes too heavy for him to hold. He will call for Ravana three times. If Ravana will not appear after three call, Ganesha will put down jyotirling on mother earth. Ravana agreed with this and went for urination. On the bank of river he sees beautiful Bhil lady and here again he goes after Bhil Lady and pursues her. While Ravana enjoying Bhil lady at the bank of river, Ganesha shouts his name three times and put Jyotirling at Vaidyanath. Thus we have one of the Jyotirling at Vaidyanath.

Summary
There are more proof/references in Valmiki Ramayana and other puranas that Ravana was indeed pervert and rapist. While I agree that current onslaught of assault on women’s dignity and honour must stop. But making hero out of Ravana for rape jokes and Dushera wishes we are making irony of our ignorance and idiocy.

Festival are meant to celebrate our heritage, we owe our next generation to pass on the festivals which were celebrated by our forefathers in its original and pious form. We have to stop pollution which is taking away original intent and joy of celebration.

I hope this Dussehrra brings victory of good/truth over evil/ignorance.

विजयादशमी की हार्दिक सुभेच्छा
  


Saturday, September 27, 2014

Review - 'A New Idea of India' by Harsh Gupta & Rajeev Mantri

Article “A New Idea of India” by Harsh Gupta and Rajeev Mantri is quite thought provoking. Article has many nuances. I have tried to look at some of the nuance argued in the article.

1)      Role of Scepticism

Authors have started their essay with reference to “The Nasadiya Sukta (the Hymn of Creation) in the Rig Veda (10:129)” and argued that “The foundational texts of Dharma, forgedsome three and a half millennia ago, are filled with such scepticism that would gladden the heart of philosophers and physicists to this date” my question at this point is whether what it looks like scepticism of Rigveda, is it really a scepticism?

Kenopanishad in chapter 2 Shlok  1 to 3 raises the similar question raised in Rigveda but in my opinion it gives “scepticism”(as argued) different dimension.

“Do you think you have understood brahm, if you think you have understood brahm(god), that means brahm is different than you. It also means that you have become knower, It is possible only if brahm is different than gyan(knowledge) and knower is different than brahm. But it’s not possible that gyan is different than brham” Shlok 1

“I do not say that I know brahma very well, but at the same time I also don’t believe that I do not know him. My knowing or not knowing him is a characteristic. Hence if anyone who understand I do not know Brahma and I know Brahma, understands Brahma”   Shlok 2 & 3

Since Brahm gyan is subject of intellect, one should assess whether knowledge of brahm can be achieved by intellect only? While Western philosophy might argue that knowledge is highest good or reason highest good,   Gita mentions in chapter 3 shlok 42 “The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.” Meaning there is limit to one’s intellect and logical reasoning.

Whether “The Nasadiya Sukta (the Hymn of Creation)” actually raises question about creator god or not, I don’t know, maybe it is. Point I am trying to highlight here is that authors have given reference to hymns of creation to base their further argument on how “Scepticism is an indispensable foundation for what is today called science” which in my humble opinion, is not accurate premise. I think most important foundation of science is ‘curiosity’.

I would like to reiterate here that above arguments are not to refute original argument of authors; this is additional perspective which I think was missing.

2) “Social diversity too is the product of scepticism….This diversity is apparent and much celebrated in the land that is India, where the same festivals and rituals are celebrated in different ways by different communities and regions. Had the Hindu tradition been a dogmatic one, there would have been uniformity, not heterogeneity, in socio-cultural life. That is why the opposition from some factions of the Hindu right to multiple interpretations of, say, the Ramayana, is very unfortunate.”

In my opinion, our diversity is not account of scepticism, but it’s because of deep routed philosophy in our society.  For example its very easy for Hindus to accept Reverence for all as matter of principle than other society. For most Hindus its perfectly normal to worship different deity and accept that person worshiping other deities can also attain BrahmGyan.

I don’t have any issues with people interpreting different Ramayana, problem is their ulterior motives. Since these misrepresentations/misinterpretations of our texts are scholarly activity or disguised as scholarly activity, these needs to be defeated in the same fashion. Violent reaction is no justification. Point I would like to highlight here is that there should not be any objection to new interpretation of our ancient texts. Whether new interpretation is with deductive logic or it’s interpreted with malicious intentions is to be objectively assessed.

3) In relation to reference of Nehru’s speech of 1961, I think we always had reference of one nation (Rashtra) in our ancient text. We can find reference “समुन्द्रपर्यन्तयाः पृथ्वी एकराट्Authors have rightly pointed out confusion among seculars about difference between nation and state. Even though Nehru had no intention of modelling Modern India based on our vedik definition of rashtra, this reference of ancient definition of rashtra, which we know as Bharat, is might be Freudian slip.  
Authors went on to say “There is a section of the Hindu right that is straying from the tradition that espouses scepticism and openness under the garb of protecting Nehru’s “land of Bharat” from foreigners.

I don’t think Hindu right is going to have objection on ‘Rashtra’ Nehru has mentioned in his speech nor they are particularly in love with Nehru’s definition of Rashtra.  This is not to say that violent means should be used which are against law of land.

Reference to Radha & Krishna relationship in order to show openness in the Hindu society isn’t quite appropriate. Particularly with fact that Radha as character doesn’t find mention in Harivansh Puran, Mahabharata or Bhagwat Puran[i]. Radha find mentions in Brahmvaivatra Puran. Even though authors wanted to highlight tolerance and openness as virtue in our ancient past, Krishna & Radha relationship is somewhat inappropriate.

4) “At the philosophical level, the big question is what is it that the Indian Right is aiming for? Is there a Hindu version of Utopia or Ram Rajya besides rhetorical abstractions? If not, what is the point of communal cold wars in the face of worsening demographics?”
Ram rajya has been much abused word contrary to what actually is. I understand that Authors wanted to point out rhetorical surrounding Ram Rajya based on recent past memory. However I would appreciate if we could have remembered that this is same Ramrajya where a common washer man can question King. If this is not indication of open and free society what it is then?   

5) “The Hindu right should be pushing for free speech and free conversions, but is instead acting only defensively
I agree with authors that we should be pushing for free speech and free conversion. Traditionally Hindus have taken moral high ground saying that we don’t convert, however I think Hindu society should do away with such positions and should engage in rightful conversions or re-conversion in to Hindu society. We have to recognise this fact that many of the subjects who convert to other faith relate very little with Hinduism. Till the time we don’t go to all section of our society with message of our ancient text, Salesmen and crusaders of other religion are bound to approach such segments of our society.

Tuesday, June 10, 2014

My First Political Rally

This post was originally published on CRI on October 3 2013
Standing in the midst of a massive crowd and listening to the chant ‘Modi, Modi, Modi’, I had to pinch myself to believe that I was really attending a political rally and not a rock concert. Frenzied support that Modi evokes has to be seen to be believed. But then this was my first political rally and I was simply overwhelmed. Everything I experienced may be because of my anxiety and excitement to see what it feels like to take my virtual world of social media activism to the real world. Attending a political rally was certainly a tentative first step towards advancing my political activism and crystallising a commitment towards a political ideology.
I come from a conservative middle class family and the only time we were politically engaged was during the elections. My parents regularly exercised their franchise but active association with a political party was something unthinkable. My mother would not have approved such association/participation. Yes #MyMotherToldMe to stay away from the politicians and the people associated with the political parties. The Indian middle class view politics and politicians as outlaws. The lack of political involvement of middle class is largely due to the perceived criminalisation of politics over the last few decades.
I will not focus on what was said in the rally and who said it rather I would like to share what I had expected and what I eventually experienced.
We reached venue well before time and felt the sense of excitement in the air. There were many youngsters walking in groups, walking with one or two friends to the venue. One could notice palpable excitement on the faces of those who came to attend. Security at the venue and on the roads to the venue seemed adequate. There were announcements about the number of entry/exit gates, medical facility, and water/sanitation facility available at the venue. Post 11:00 am; there was real surge in the number of people around us. We had to squeeze in to accommodate further people.
We walked from Rohini West Metro station to Japani Park and on the way learned that Congress had played put up some posters with their pet ‘Feku’ remark. There were many passionate NaMo supporters with me on the way to venue and I learned that one particular supporter spent whole night making sure all posters are back in its place -Dustbin.
I must admit there was a little apprehension in my mind whether crowd will turn up. Whatever sting operation media might have carried out, I saw the crowd building up from 9:00 am till 11:30 am. We were supposed to sit in the VIP area, but the whole group decided to take seats with the general crowd as the view was better and it was also near to the main stage.
We as a society need to learn to understand the safety standards. Climbing on pole might make good photo ops and serve well for the smart word play like “Pole-rising”, but certainly this is not safe and it should not be allowed in any rallies like these.
If anyone has not been to a public rally of NaMo, he/she have to believe what others express about the kind of support he gets across different sections of society, age group and genders. I have seen grand-son and his grandfather walking out of rally passionately discussing NaMo’s speech. There were females/ house wife listening to NaMo passionately, father with his son and young couple all could be seen enjoying atmosphere of optimism. People from all walks of life were there to be a part of NaMo’s magic and wanted to make their presence felt in the history.
Considering number of people attending the rally I understand why my parents would never approve to go such rally.  Even if they permit me, I am sure they will never approve my sisters or my wife or my son joining me. I personally think political rallies in general are not Women/Children/Senior citizen friendly. Expecting females to be cramped along with other males to listen political rally is too much to expect, but I was proven wrong in Delhi.
There were many passionate females there to prove me wrong. NaMo highlighted importance of women power and importance of their participation in decision making his recent speech. I am sure women participation will increase manifold, if they are assured of a safe environment. Timing of the rally was very crucial, since rally was in morning, many women felt safe to come down at rally even alone.
There is absolutely no intention of being preachy, but I am just sharing the apprehension of middle class voters (I am one of them), who don’t participate in the political process of our country and attending political rally is just part of the process. People came to the rally, next BJP have to make sure that people also come to voting booth and cast votes in its favour. If this objective needs to be achieved, engagement with people has to go to the next level. I hope BJP accommodates following in its future political rallies.
  • Clear announcement with respect to number of entry and exit gates (these announcements were made at Delhi.)
  • A basic facility such as fans, sanitation facility, drinking water, appropriate security and friendly volunteers to make sure public order is maintained. I have seen everything there at Delhi; I hope same standard will be maintained for all future rallies.
  • Different sections for women, Senior citizen, Citizen with special needs. I hope this will increase women participation.
  • With such large number of people turning up to listen NaMo, it gives tremendous opportunity to get feedback/expectation from new government. BJP IT cell has been doing great job. This new initiative would give them range of issues and expectation from people would like them to address.

#Agenda2014 No more license raj in upstream oil and gas sector

 This post was originally published on CRI on 2nd December 2013
http://centreright.in/2013/12/agenda2014-no-more-license-raj-in-oil-and-gas-sector/#.U5bdC_mSz_g
“The Licence Raj was a result of India’s decision to have a planned economy where all aspects of the economy are controlled by the state and licenses are given to a select few. Up to 80 government agencies had to be satisfied before private companies could produce something and, if granted, the government would regulate production” Source Wiki
Though Licence raj is a rarity now, it has assumed various forms in certain industries. Oil and Gas, both upstream and downstream, is an example of an industry which has continued to be at mercy of government.
“If you are an entrepreneur, would you like to get in to a business where Government(Worst it is not even government it is the regulator) appoints two nominees to a management committee (highest decision making body) where one member will be chairman of the committee and other will be deputy chairman?”
Yes! Above business condition is the norm of the day. Oil and Gas sector is yet to see light which can free them from government intervention in day to day business affairs. For the benefit of other readers who don’t know intricacies of Oil and Gas Upstream sector, here is the snapshot of how this business operates all over the world.
Oil and Gas Upstream business background
Exploration of Oil and Gas is considered to be the high risk and high return business; traditionally there has always been a scarcity of the resources and the investments due to the risk involved. Joint Ventures between different corporates are formed to share risks, resources and investments.
Sometimes one of the partners takes the responsibility for the day-to-day running of the joint venture. This partner is referred to as the “Operator”. The operator is responsible not only for the efficient running of the joint venture but also for the accounting for the venture and reporting the profit or loss to the other partners.Partners who do not operate the venture are sometimes referred to as “Non-Operating” partners. Although most Oil and Gas upstream players carry out their business operations using joint ventures, only in early 1990s Joint Ventures came in to use in Indian Upstream industry. Let’s quickly look into the brief history of Oil and Gas Upstream industry.
Indian Upstream Industry history
Indian Oil and Gas was dominated by Government corporations who are often called as ‘National Oil Company’ (NOC). ONGC and Oil India Ltd (OIL) had dominated Indian Upstream sector till 1991. ONGC started as a commission linked to Ministry of Petroleum and Natural Gas and became a Public Sector Corporation in 1994. In 1959 Oil India Pvt Ltd was formed with an equal partnership with Burmah Oil Company (UK) and Government of India. For two decades OIL remained as a Joint Venture company and in 1981 OIL India was nationalised. Till 1990 there was no bidding for exploration of blocks, government of India nominated exploration blocks to ONGC or OIL.
Post 1990 Government of India auctioned off some of the blocks under production sharing agreement. Directorate General of Hydrocarbon (DGH) was set up in 1993. Most of the employees of DGH were/are from ONGC or OIL. DGH was/is supposed to be an upstream regulator, but it has never become a truly independent regulator.
In 1997 New Exploration Licencing policy or NELP was announced. Intention of NELP was to invite international players in domestic market and bring best practice in Indian Oil and Gas sector. NELP regime is based on production sharing contract. India adopted PSC model in order to invite both foreign and Indian companies and to attract investment and latest technology in upstream sector.
Adopting PSC model Government of India thought “PSC model was more progressive than nomination regime as Management committee constituted under it offered suitable forum for regular interaction between government and contractors” Whatever may be good intention behind policy/law, till the time India is not free from cowboy capitalism and phony socialism, all those good policy remains on paper only.
Production sharing Contract existing model and issues associated with it
Existing PSC model has a number of issues associated with it, one being fiscal model that it has adopted to share the profit with the government. Contractor (Operator) was supposed to share the profit with the government once it recovers all the cost from the revenue earned from the sales of Oil and Gas. Ratio of sharing profit was based on an investment multiple. An investment multiple was the ratio of the net cash income earned over the cost incurred. Even though Profit petroleum was the profit share of the government, the essence of this ‘profit sharing’ is the tax on profit.
It is important to draw attention of the reader that it took more than 30 to 40 years with annual revision (tweaking) of Income tax law to come to this stage, where litigation between assessor (Tax department) and assesse has reduced to a large extent. Since Profit Petroleum to be received from operator was in the form of income tax, it was natural to have a disagreement about the cost incurred by the operators/contractors. Operator/Contractors have more reasons to inflate cost to show less profit than to pay profit petroleum share with government.
Policy makers were too optimistic or disconnected with the ground realities thinking that contractors/operators will share profit with government without resorting to gold plated cost to reduce profit.
Role of Regulator
Directorate of hydrocarbon is clearly unequipped and an inefficient regulator to deal with the accounting issues coming out of the calculations of government profit share. Two critical components of profit share were a) Calculation of the ‘Profit Petroleum’ and b) The ‘Cost Petroleum’. Cost recoveries, inherent for the calculation of profit petroleum, makes it necessary for the DGH to actively monitor the expenditure on a regular basis.
A wise man has said “The only thing that saves us from the bureaucracy is its inefficiency”. In order to have a wider say in the decision making, control cost and increase profits, in addition to the role of a regulator, DGH also assumed the role of managing Oil and Gas Upstream Business in India. All production sharing contract signed under NELP regime had more or less following provisions with respect to constituents of the management committee.
  • Annual work programme and budget for the exploration phase
  • Annual work progress and cost for the same, “offshoot cost monitoring has resulted lot of disagreement between the operating committee and the management committee over procurement procedures.”
  • Proposal to surrender or relinquishment of any part of contract area
  • Proposal to declare discovery as the commercial discovery.
Last two points has been major point of contention between DGH and Operators/contractors. This is where allegation of cowboy capitalism is often raised against the Operators/Contractors.
Constraints and challenges faced by Regulator
DGH has been staffed with personnel on deputation basis from PSU such as ONGC and OIL India. It has never been able to strengthen its capacity or expertise. This has resulted in administrative burden on the sector as a whole. Considering babu culture in government department in general and DGH in particular, manual system of managing cost approval (Authorization for expenditure, commonly known as AFE), scheduling management of committee meetings, and preparing minute of meetings manually caused delays and it has become increasingly difficult to manage.
To the defense of ‘Management Committee’ headed by DGH, Operator along with the other partner forms ‘Operating Committee’. ‘Management committee’ can only take up subjects and decision points which have been put before it by ‘Operating Committee’. ‘Operating Committee’ cannot take decisions which fall within jurisdiction of management committee. Isn’t it exciting? If not exciting, it certainly creates a lot of deadlock situations. Most of the delays in the projects of the upstream industry are the result of bureaucratic tussles between the operating committee and the management committee.
Relinquishment and Surrender of allotted area
Commercial discovery declaration is within the jurisdiction of the Management committee. No Contractor can delicate their discovery as a commercial discovery and go ahead with the development plan till the time management committee approves. As per PSC terms, the contractors are required to surrender or relinquish contract area allocated to the contractors which are not identified as the part of discovery area.
Surrender or relinquishment of the allocated contract area has been the major source of controversy, it has been alleged that a few contractors (read Reliance) don’t surrender the contract area which are not part of the development plan or the part of discovery area.
Allotment of land for exploration and provision PSC are entangled with complications due to the nature of role DGH plays seating the Management committee. There is no doubt that many of the contractors/Operators didn’t surrender their contract areas which are not part of the discovery, but at the same time, it is important to note that bureaucratic hurdle started long back with the PSC.
Management committee didn’t provide consideration for the deep water exploration and delay caused by lack of technical knowledge with domestic explorer. KG basin has been our (India) first real deep water exploration. Reliance and GSPC both have struggled due to lack of technical know how to complete exploration in deep water.
E and P Industry players has been complaining about long delays in starting of actual work due to approval from different ministries such as Defense, Environment and forest and other state government ministries. Needless to say, delay in getting approval from various government agencies has downstream impact on meeting timeline committed by E and P companies to the management committee. It has been no surprise when some of the foreign players, who relinquished their blocks without going ahead with exploration, found difficult to get around Indian licence raj.
Coming back to the controversy on relinquishment and surrender of allotted blocks, blame cannot be placed solely on the contractors/operators but on various factors such as delay in adoption of Open Acreage Licencing policy (OLAP), resolution of gas pricing issue, removing ministerial level and bureaucratic hurdle posed by different ministries and government agencies.
Gas pricing mechanism and Controversy
Oil/Gas/Mining industry has been governed, since independence with assumption that government is the owner of hydrocarbon/mining products extracted out of mother earth. (This has been challenged recently in the Supreme Court). But in case of RIL vs. RNRL, Supreme Court held that Gas is the property of the nation. We will see the litigation due to these conflicting Supreme Court judgement. Gas pricing mechanism is much linked with how ownership of the mineral rights is conferred. In RIL vs. RNRL supreme court felt “the EGOM decisions, regarding the utilization of the natural gas and the price formula/basis etc. do not suffer from any legal or constitutional infirmities”. This gave legal mandate to EGOM to decide over the Gas Pricing.
There has been a lot of scrutiny over Government of India’s decision to increase gas price from present $4.2 mmbtu to $ $8.4 mmbtu from April 2014. However till March 2014, gas price will be around $6.8. From Oil and Gas ‘Upstream’ companies’ perspective, this policy announcement has put them in the same basket as any other ‘NELP producing Operators’. It is a different matter that most of the opinion makers have concluded that this move by government of India will directly benefit RIL.
Before this policy announcement, there are broadly three pricing regimes for gas in India, One for gas priced under Administered pricing mechanism (APM) and other for the non APM or free market gas.
 Almost all upstream players operating in India prefer to have arm’s length based gas price, may be some decision makers in planning commission/petroleum ministry would be happy to oblige as well. However main hindrance for this policy adoption has been Gas Utilisation policy and objectives set by government of India. Gas consumption is primarily concentrated in Power, fertiliser and LPG sectors.
In principle, Indian Upstream sector incentivise investment so that production reaches optimum levels and all exploitable reserves put to production expeditiously.Well in real world,Reliance Industry is accused of not producing enough to meet India rising demand, because it is not getting right price for production.
For an Upstream company in India, if they are producing Oil/Crude, they can get market price. But if they produce Gas, they have to follow gas price discovery mechanism dictated by government of India.
Mr Anil Jain and Ms Anupama Sen in their paper “Natural Gas in India: An Analysis of Policy” highlighted following conflicting provisions regarding price determination of Natural Gas
Article 19 of production sharing contract prescribe how price of will be calculated. Contract applies to both Oil and Gas; however terms applicable to gas are less flexible than those of oil. The terms of Oil does not include administered allocation policy. NELP assures oil producer of international prices. The only restriction is that Oil must be sold in India. Article 21.3 states that contractor would have freedom to market the gas and sells its entitlement within India.
The government, however, appeared to want to retain some form of control through a gas utilisation policy, as gas continued to have competing demands on its use by state-owned enterprises in power and fertilisers. In order to reconcile these conflicting aims, the government included a general reference to a gas utilisation policy in the NELP Model Production Sharing Contract, but did not issue any formal statement on its right to prioritise allocation. In the absence of a formal clarification, there were differences in perception between the government and private companies on the extent of ‘freedom’ guaranteed under NELP. Eventually, in 2007, faced with calls for clarity, in the seventh round of NELP the government clarified its authority to prioritise the allocation of gas through an amendment to Article 21 in the Model Production Sharing Contract for NELP VII.
The NELP Production Sharing Contract from the seventh round onwards therefore has two conflicting objectives; (1) the assurance of marketing freedom to contractors for the exploration and production of domestic gas, and (2) the prioritised allocation of gas to be carried out through the government’s gas utilisation policy.
Key component of Gas pricing and related controversy is 1) price of the Gas 2) Gas allocation Policy
Report of the committee on production sharing contract mechanism in Petroleum industry has discussed various methods to arrive at the gas price and has also recommended combination two methods 1) Netback price of Indian LNG import at well head of exporting countries 2) Arriving competitive price in India based on prices prevailing at various hubs 3) Average price of this two methods should be adopted as Gas price which will be applicable for all sectors uniformly.
It is important to note that gas production quantity under NELP (Pvt Joint ventures) under 12th Plan is no more than one third of the total gas production, yet this very one third production quantity is driving Gas pricing policy of India.
To summarise, till the time our policy makers don’t bring parity between Oil and Gas price produced in the country, controversy on the Gas pricing will keep popping up every now and then.
Gas Utilisation Policy
Gas Utilisation Policy refers to the system of prioritised allocation which has long influence planning and operations in the main gas consuming sectors, particularly power and fertilisers. In the decade of 1990 the Gas allocation was under bureaucratic control of ‘Gas Linkage committee’. The sector wise allocation and to the region wise allocation was norm of the day. There was no clear allocation policy, decision made by ‘Gas Linkage committee’ were on an ad-hoc basis.
At this time most of the gas was produced by the Public sector undertaking, and sold to public sector undertaking producing fertiliser and power. In 1999 with NELP rounds, Gas Linkage committee lost its relevance to certain extent; they had little control over private producers under NELP.
Even though initial NELP contracts didn’t have restrictions on the administered allocation and price for gas products, NELP VII brought conflicting provisions from the marketing of gas products perspective (conflicting provisions are listed in section Gas price).
NELP D-6 (Operated by RIL) gave rebirth to Gas Linkage Committee in the form of ‘Empowered Group Ministers (EGoM). Difference is earlier it used to be bureaucrats who use to control ad-hoc allocation, now it is controlled by Ministers.
EGoM wants to keep control in their hand on allocation policy and Gas price, but every now and then we hear that marketing of Gas products will be given parity with Oil. Oil does not have administered allocation policy and selling price of Oil is directly linked with international crude price.
Fertiliser sector has been made as one of the most important priority sector however there was little done to make sure Gas actually reach these consumers within fertiliser industry.
Conclusion
Every five year plan had a mandatory section to put emphasis on energy security and how new policy statement will reform the sector. However there is no visible progress made in Oil and Gas Upstream industry. In fact Industry is marred with controversy specifically on Gas pricing issue/Gas allocation. Other ailments such as incompetent regulator and lack of technology available with the current Oil and Gas Upstream players are hardly discussion among policy wonks. I hope new government post 2014 will be able to provide the much needed independence to Oil and Gas Upstream industry and free industry from clutches of Licence raj.
References
  1. BHP gives up India oil & gas blocks over delays
  2. Ownership of mineral vests
  3. Report of the committee on production sharing contract mechanism in Petroleum industry
  4. Report of the committee on production sharing contract mechanism in Petroleum industry
  5. Natural Gas in India: Analysis of Policy by Anil Jain and Anupama Sen